Marriage To To The Divinity Of The Soul

11/07/2014 09:27

While marriage is a union of two people, another definition is to say marriage is a combination or mixture of two or more elements. For this article, I'll use the definition that marriage is a combination of two or more elements. Even then, only with those essential elements can two people come together within a harmonious union. What is the mixture I'm referring to? I'm referring to the human animal becoming married to the divine presence of the soul. Eveidence of that marriage comprise the blossoms of the spiritual fruit. Therefore, marriage to the divinity of the soul includes a combination of three elements. Those three elements include the human being, the divinity of the soul, and the fruit of the spirit.

The marriage of our inner being transpires through the divinity of the soul. The divinity of our inner life is not the same as the primitive nature of the human animal. In fact, that divine presence changes primal urges to create civil human beings. That is how civilization develops. The civil nature of our inward being is a result of forming a union with the deity of this universe. That tame behavior represents our marriage to divine goodness. That supreme being fills the tame human animal with spiritual fruitfulness. Within that fruitfulness exists the spirit of tranquility to soothe tumultuous urges. Our primal nature learns to love and respect the sanctity of life. A light comes to our primitive soul to reveal the divine worth of humanity. We are able to walk through life with positive energy in our communication with one another. In essence, our marriage to the divinity of the soul is evident through spiritual fruitfulness, peace, esteem of life, reverence for our divine worth, and optimistic energy. In comparison, a broken relationship to the inner divinity leaves us desolate, full of turmoil, disregard for life, irreverence for our divine worth, and filled with negativism. The primal instincts of the human animal rages. That rage attacks the beauty of spiritual blossoms, acts out in violence, thinks nothing of murderous intent, opposes inner goodness, and transfers a gloomy persona. Primitive impulses war against the marriage to the divinity of the soul. But reverence for divine inner goodness marries us to the living deity.

The marriage of our soul is evident by the blossoms of the spiritual fruit. We know the human animal has a union with the divine presence of the soul because the fruit of the spirit will be evident. That good fruit are the rewards from the divinity of the soul for our desire to have that bonding. We can also view those fruit as being the glue that keeps our marriage together with the deity of this universe. From any perspective, those spiritual fruit can only come about when in the presence of the divine goodness of our inner life. In this light, the marriage of our soul is complete through the spirit of kindness, goodwill, meekness, gentleness, joy, goodness, patience, self-control, love, peace, faith, and perseverance. Each one of those fruit help us to keep the union of our inner life together with the supreme inner presence. The dysfunction contributing to a broken marriage comes about from unfruitful attitudes. Those unfruitful attitudes come from the primal instincts of the human animal. The raw nature of flesh and blood urges tend to oppose the development of spiritual fruitfulness. Those fracturing characteristics include ill-intentions, cruelty, harshness, hostile aggression, pessimism, evilness, being out of control, impulsiveness, hate, violence, faithlessness, and fatal behaviors. Therefore, our marriage transpires when the human animal meshes with the fruit of the spirit which comes about by our reverence to the divinity of the soul.

OUR HEALTH
The marriage of our inner being requires a craving for a healthy relationship with the divinity of the soul. A healthy bond with the divinity of the soul molds the human animal to a fruitful inner life. We know we have a hearty union with that divine presence when the fruit of patience, self-control, and perseverance are evident. Self-control keeps us squarely rooted in spiritual blossoms when circumstances might shake, stir, or otherwise uproot us. Patience helps keep our focus on the fruitfulness to come instead of allowing our urgency to desolate our inner blossoms. Perseverance maintains our perspective on the goodness of our inner life as moments, days, months, and years accumulate. In contrast, the nature of primal instincts within the human animal causes the health of our relationship to the divinity of the soul to look bleak. The marriage looks bleak because primitive behaviors forsake and abandon spiritual fruitfulness for unfruitful and desolate behaviors. The archaic instincts wants things now and breaks apart the union with unfruitful and quick impulses. That divine bond is further broken apart due to out of control behaviors when in the presence of difficult circumstances. Furthermore, fatal consequences manifest to eradicate a healthy relationship when the human animal does not continue in the divine fruitfulness within the goodness of the soul. In this light, we know a healthy relationship to the divinity of our inner life is necessary for the marriage of our soul. Through patience, self-control, and perseverance the human animal maintains a union with the divine presence of our inner being which brings forth spiritual fruitfulness as a sign of that marriage.

OUR SAFETY
The marriage of our soul requires a yearning for a secure union with the divinity of the soul. A secure union glues the nature of the human animal to the divine goodness that exists of our inner life. Signs of that bond includes the fruit of peace, meekness, and gentleness. That bond provides the inward tranquility necessary to establish a safe and secure earthly environment. When that union becomes separated then unsafe and insecure surroundings will manifest. That separation is apparent by the chaotic primal instincts of the human animal. The demonstration of unmarried behaviors consist of violence, harshness, and unfruitful aggression. Therefore, we know a divine marriage is processing when the human animal surrenders to the serene fruit of meekness, gentleness, and peacefulness. In this light, we know a safe and secure environment happens when the primal animal bonds to the divinity of the soul to establish spiritual fruitfulness.

OUR PLACE OF BELONGING
The marriage of our inner life requires a desire to belong with the divinity of the soul. The human animal has a place of belonging with the divine goodness of the soul. Signs of that belonging involves the blossoms of love, goodwill, and kindness. That place of belonging provides imperative compassion to glue a community together with tolerance, intimacy, love, and acceptance. Those are the qualities necessary to make our belonging desirable. If that union is separated then the consequences include fragmentation and an undesirable social network. That fragmentation comes by the primal anti-social nature of the human animal. The manifestation of unmarried behaviors consist of hatred, cruelty, and ill-intentions towards other members of humanity. Which is a very intolerant, abusive, hateful, and exclusionary atmosphere. Hence, we know a divine marriage processes when the human animal yields to the warmth of love, kindness, and goodwill. In this light, we know an enviable place of belonging comes about when the primal animal links to the living divinity of the soul to establish the fruit of the spirit.

OUR WORTH
The marriage of our soul requires that we see the light of our divine worth. The human animal has a very special presence living within the body. Signs of being in touch with that presence is esteem for spiritual fruitfulness, value tranquility, cherish the sanctity of life, and hold dear the positive energy in our self-expression. Those qualities developing from our inner life is the light revealing our divine worth. That light is essential for a marriage to transpire with the divinity of the soul. If we are separated from that light then our inner life degenerates. We decay and worsen as we lose site of our worth and tumble into  uncivil and unfruitful qualities. Degeneracy comes about when the primal nature of the human animal wars against the wholesomeness of the soul. That degeneracy is evident by desolation of fruitful qualities. The desolation induces inner friction and violence, disregard for life and deadly intent, being blind to the workings of the deity within our body, and expressing ourselves with negative energy. Therefore, we know a marriage to the divine goodness of our inner being happens when we see the light of our divine worth. When the human animal responds favorably to the internal presence of the supreme being then the blossoms of the spiritual fruit will become evident.

OUR IDENTITY
The marriage of our soul requires a wish to identify ourselves with the divinity of our inner being. The identity of the human animal is relating to divine goodness when there is positive energy coming from self-expression. Signs of identifying with that divine presence includes the fruit of joy, goodness, and faith in what we say and do. That positive energy in our communication stimulates fruitful interactions with those we meet from day to day. In that way, happiness, gladness, laughter, contentment, delight, pleasure, enjoyment, etc. flowers when people converse. However, primal instincts of the human animal disengages from that fruitful identity. Primitive attitudes of pessimism, evilness, and despair separates our inner life from the divinity that exists therein. It divorces us from positive identification with goodness and also affects how we commune with one another. We know whether we identify with fleshly instincts or divine self-expression by how we relate to inner fruitfulness and the external fruitfulness of our environment. Evidently, when the human animal relates to the divinity of the soul then positive energy will develop in how we express ourselves.

There are antagonisms that attempt to impede our marriage to the divinity of the soul. Those antagonists deny that there is a divine presence by which the marriage of our soul transpires. Even so, they are quick to counter the spiritual fruit that blossom from our inner life. They know those good fruit abates primal instincts to unite us with inward goodness. Their intentions are to protest against the marriage of the human animal to the divinity of our inward being. They utilize hostility, debates, arguments, and contradictions to resist the spirit of serenity and peaceful intent. The extent of their conversations, bargaining, or negotiations are to abolish your fruitfulness to expel you from harmonizing with the supreme being. They want to rule your inner world by establishing themselves as an ultimate authority. They leave you in a depressed, sad, and pessimistic state because they rob you of joy, happiness, cheer, and comfort as they divorce you from the divinity of inner life. Yet, acceptance of the divine being within the soul of the human animal is the only way to experience civil qualities within humanity. The fruit of love, peace, faith, and perseverance will blossom as primal instincts diminish from devotion to the supreme deity.

There are populations of people who oppose the marriage of the human animal to the divinity of the soul. The attitudes that exit from those individuals convey superiority over the goodness of inner life, which is to belittle harmonious living with spiritual fruitfulness. Their words communicate rejection of wholesome qualities existing in our inner life as they intend to give precedence to primal desires. They perform deeds to inflame the physical, fleshly, or other earthly desires of primitive impulses. Those attitudes transfer directly through those who want to rule the behaviors of others by causing spiritual people to relinquish their union with the divine goodness of inner life. Indirectly, those attitudes transfer through people who have become hardened and relate unreasonably to love, peace, goodness, and patience.


We might begin to rebel against marriage to the divinity of the soul because of our self-esteem or because of our desire to belong with surrounding peers. Some people will ridicule and antagonize primal impulses to humiliate the effort to form a union with the divinity of the soul. It might make us wonder if spiritual fruitfulness is really worth the effort when confronting malicious disparagement. We might feel a greater sense of worth among peers who live for earthly gratification. In that event, we forsake civil qualities to receive praise among allies who live day by day in hostility to the nature of the divinity of the soul. People susceptible to opposing marriage to spiritual fruitfulness have become rigid in their desire for natural resources. They begin to associate the acquisition of daily desires with rejection of the divine presence of their inner life. In that event, they allow their primal nature to manifest which impedes civil and cohesive qualities.

We can interrupt the cycle of contention with marriage to the divinity of the soul. That is done by realizing our inner life is experiencing intervention from the deity of this universe. Within ourselves exist a primal nature, a divine presence, and spiritual fruit. Hostility to marriage with the divine goodness comes about from primitive impulses. Those impulses include such attitudes as hatefulness, verbal and physical violence, pessimism, and fatal responses to perturbing situations. In contrast, marriage of the human animal to the supreme being causes archaic urges to abate. Signs of that marriage include the blossoms of spiritual fruitfulness. In that light, by responding to difficult circumstances from soft, moist, and tender characteristics we allow primordial impulses to diminish as marriage to the divinity of the soul transpires.

We can assess that marriage to the divinity of the soul involves the inner deity, human animal, and spiritual fruit. The diagnosis is that some people try to separate the inner deity and spiritual fruit from the primal urges of the human animal. Even so, we plan to allow that marriage to transpire. We implement that plan by diminishing primitive behaviors in favor of divine goodness. The blossoms of the fruit of the spirit are signs of the processing of that marriage. We implement that plan by allowing unfruitful sentiments to abate while giving precedence to fruitful qualities. Clues of a successful marriage include traits such as peace, tranquility, love, life, reverence for inner deity, goodness, and positive energy.